Just over a week ago the calm of a quiet Jewish neighborhood on the fringe of Pittsburgh preparing for Shabbat was shattered by a gunman who entered a synagogue, shot eleven people, and wounded several others. I live in the northern suburbs of Pittsburgh, but when I heard the location of the shooting I went into a panic. Tree of Life synagogue, which had been attacked, is where my CPSP chapter routinely meets. Three members of our chapter are closely tied to that community in one way or another, and one is the Rabbinical leader of New Light Congregation which was beginning services at Tree of Life when the shooting started. Three members of his congregation were killed. Another member of our group, also a Rabbi, was shot as well. It took over a day to find out he had survived but was in critical condition. Continue reading
One of my readers sent me an email regarding my last post on helplessness and hopelessness. She had actually written a song very relevant to the discussion and shared it with me and I wanted to pass it along. She shared some of her valuable insights as well.
“I wrote it because my stepmother was struggling quite a bit in her grief, following the loss of her mother. She expressed to me that she didn’t want to sound like “a broken record,” by talking about her mom’s death so often. But she just couldn’t stop thinking about it. My reflection was that this language of “broken” language is problematic. What if there isn’t anything wrong with the record at all — what if it’s repeating itself because what it’s saying is important?
Perhaps, like you wrote in your post, a grieving person just needs a different listening ear after a while, to help them process it?”
You can listen to her perform the song here on Bandcamp.
I recently wrote a post about the difficulties of overcoming helplessness in grief and grieving. Since then I wanted to give a bit of an update not only on the case but on my CPSP group’s reaction to it when I presented it to them for feedback.
I had written about a woman who recently lost her husband and since then had become very depressed. She felt that everything good was gone in her life and that nothing could make it better. The only thing that could make things better was for her husband to come back, and she knew that wasn’t going to happen. She often told me that there was nothing I, or anyone else, could do for her. I described talking to her as feeling like I was putting the needle back into the groove of a skipping record. After several discussions, visits, and referrals for her I brought the case up to my CPSP group for feedback and at least a listening ear.
The first response I got after detailing the situation surprised me: “so how long are you going to do this?” Continue reading
In my working with individuals who are struggling with their grief, one of the most difficult obstacles I’ve had is the sense of helplessness that sometimes accompanies grief. I made a call the other day to the wife of a past patient the other day, and she expressed her feelings this way: “You can’t help me.” She went on to talk about how she and her husband did absolutely everything together and how they planned on growing old together. Life without him was unimaginable. Now, two years after his death, every day feels worse than the day before. She has no picture of a future without him, feels unmoored and purposeless, and lacks a sense of her own identity. She has panic attacks and is very depressed most of the time. Worst of all though is her feeling that there’s nothing I or anyone else could do to help her. Continue reading
I’m not one for Lenten traditions, but I try – and fail – to mark the season in some way. This year I’m going to repost stories that reflect on that Lenten season.
The following is by Tish Harrison Warren and originally appeared on The Well by Intervarsity here.
March 05, 2014 By Tish Harrison Warren
Marked by Ashes
At my first Ash Wednesday service several years ago, I knelt in a quiet, contemplative sanctuary and was surprised by feeling almost irrepressible rage. As the priest marked each attendant with a cross of ashes on our foreheads, I felt as if he was marking us for death. I was angry at death. I was angry at the priest as if it was somehow his doing. Continue reading
“My life’s been like a Stephen King novel.”
That was how “Shelly” described her life to me, and it turned out to be fairly accurate.
I had been requested to see Shelly at a skilled facility by the staff there. She had been the roommate of one of our patients who had died recently (I’ll call her Mrs. Bea), and the staff felt that she could use some support. I don’t get requests for visits like these often, and usually when I do I find that it’s more often the staff that have issues with coping rather than the person they’re directing me to. That was not the case here. Continue reading
I recently switched positions in my company to help manage our bereavement services. Don’t worry – I’m still in the field as a chaplain as well (with a very limited caseload – something I asked for)! I had a great deal of experience working in bereavement in my prior company so this has been a good fit so far.
However this move has brought up something that has always bothered me. That is even though that the staff I work with on a daily basis has years of experience in hospice care we still struggle with measuring and even recognizing complicated grief and bereavement. Continue reading
From Amy Kumm-Hanson; I thought her words spoke a great deal about the difference between the nature of Chaplaincy and its place in ministry.
Chaplaincy is not a cerebral ministry of long hours spent in a pastor’s study in preparation for preaching. It is holding hands through bed rails and wearing isolation gowns and being willing to literally stand in suffering with God’s beloveds. It is not about translating Hebrew or Greek from ancient texts, but about translating scripture into something now that matters to the mother who is delivering her stillborn child or the son losing his father to cancer.
The theology of the cross is particularly apparent to me in my hospital work. This theology holds that God’s love for all of creation is most clearly seen in the act of dying on the cross. That God did the most human thing of all, which is to die. The theological conviction that shapes my ministry as a chaplain is that God knows what it is to suffer and to die, and there is no place that God is unwilling to go, even death. This is good news for all of us who feel immersed in suffering, our own or that of others.
Read her whole post here.
The following is from a remembrance service I did at a facility some years ago. At the end of the service we passed out stones to the families and staff in attendance. I hope you enjoy it.
…Joshua said to them: “Cross over before the ark of the LORD your God into the midst of the Jordan, and each one of you take up a stone on his shoulder, according to the number of the tribes of the children of Israel, that this may be a sign among you when your children ask in time to come, saying, ‘What do these stones mean to you?’ Then you shall answer them that the waters of the Jordan were cut off before the ark of the covenant of the LORD; when it crossed over the Jordan, the waters of the Jordan were cut off. And these stones shall be for a memorial to the children of Israel forever.” Continue reading
***Update*** Additional resources added below: 2/7/18
I recently read a fantastic article by Tom Becraft on managing the seemingly unmanageable barrage of stress and grief that can come in heathcare chaplaincy. He begins with the summary of the first hour of one day:
6:30 a.m. The morning shift is just starting. I have just entered the office and am taking off my coat. The desk phone rings. It is from the nighttime hospital supervisor regarding an unfolding situation in Room 1040. A 34 year-old mother of four small children has had a massive stroke apparently caused by a sudden dissecting carotid artery. Brain death is likely. Considerations: how to emotionally and spiritually support this large non-English speaking family; how to facilitate the organ donor requester process; how staff, some of whom are young mothers, might experience this death; how to prioritize. I clip my cell phone and pager to my belt and head out.