Safe Spaces: Reflection on Luke 10:38-42

J. Vermeer: Christ in the House of Martha and Mary

I love it when I read an overly-familiar Bible passage and something jumps out at me that never had before. It feels like that moment when you watch your favorite movie or read a favorite book and you discover something important that was hidden in plain sight. That happened recently as I was reading the familiar story of Jesus, Mary and Martha. Continue reading

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Sidebar: The Power of Narrative Preaching (or, The Preacher as Dungeon Master)

One of the side things I enjoy is playing fantasy roleplaying games with a group of friends online. Destroying giant bees ridden by bow-wielding goblins from the comfort of my office chair is always fun. However they can be very exciting not merely for the fun of fighting but the chance to create stories in imaginary worlds where choices are hard and have consequences. Continue reading

“I wait to see if they come back”: Shelly and the Pain of Love

“My life’s been like a Stephen King novel.”

That was how “Shelly” described her life to me, and it turned out to be fairly accurate.

I had been requested to see Shelly at a skilled facility by the staff there. She had been the roommate of one of our patients who had died recently (I’ll call her Mrs. Bea), and the staff felt that she could use some support. I don’t get requests for visits like these often, and usually when I do I find that it’s more often the staff that have issues with coping rather than the person they’re directing me to. That was not the case here. Continue reading

The Transformative Nature of Pastoral Authority

Bread and wine

An issue that comes up frequently in chaplaincy training is pastoral authority. This area of ministry tended to trip me up at first, and I expect it does for others as well. It’s one of the key areas where we need to grow and develop as chaplains though: it’s one of our core competencies for a reason. Continue reading

What Exactly is Biblical Literacy?

Ezekiel eating the scroll (Eze. 3:1)

OK quick – what are the first three books of the Bible? Was Paul one of the twelve disciples? Did Abraham lead the Israelites out of Egypt?

If you can’t answer these questions (though I really hope you can) you shouldn’t be surprised. Research has shown that most Americans know very little about the Bible – presumably much less than what was known a generation ago.

“…A Famine in the Land”

Pastors, authors and pundits are saying that we are in a famine in terms of our biblical literacy. This famine is not due to lack of access though. According to the Barna Group, “Nearly nine out of 10 adults and teens report owning a Bible, a proportion that has held steady over six years.” The problem comes in that according to the same research only about 35% of those responding read the Bible once a week or more, and over 40% read it less than once a year if at all (not counting reading in church). Because the Bible isn’t read routinely by many in our society, we’ve lost that knowledge of it that was once considered a given. Continue reading

Amy Kumm-Hanson: The incarnational nature of Chaplaincy

photo: A.Kumm-Hanson, Iceland 2016

From Amy Kumm-Hanson; I thought her words spoke a great deal about the difference between the nature of Chaplaincy and its place in ministry.

Chaplaincy is not a cerebral ministry of long hours spent in a pastor’s study in preparation for preaching. It is holding hands through bed rails and wearing isolation gowns and being willing to literally stand in suffering with God’s beloveds. It is not about translating Hebrew or Greek from ancient texts, but about translating scripture into something now that matters to the mother who is delivering her stillborn child or the son losing his father to cancer.

The theology of the cross is particularly apparent to me in my hospital work. This theology holds that God’s love for all of creation is most clearly seen in the act of dying on the cross.  That God did the most human thing of all, which is to die. The theological conviction that shapes my ministry as a chaplain is that God knows what it is to suffer and to die, and there is no place that God is unwilling to go, even death. This is good news for all of us who feel immersed in suffering, our own or that of others.

Read her whole post here.

Is CPE broken? Reconsidering the “CPE horror story”

anyone having flashbacks to their CPE supervisor’s office?

If you Google “CPE” chances are pretty good that it will start autofilling “horror stories” in the search box. It seems like there are much more stories about bad experiences in CPE than good. Perhaps this is just bias toward the negative, but it certainly does seem to be that CPE is not a good experience for many.

If you follow that search you’ll see why. I read stories about supervisors that destroyed boundaries and exercises designed to tear people down in front of their peers. One person even wrote that “Clinical Pastoral Education is nothing more than a systematic ‘weeding out’ of orthodox seminarians through a process of enforced radical leftist indoctrination.” It’s criticized as being unnecessary, unhelpful, “navel-gazing”, pseudo-psychoanalysis. So why is it still required for those entering ministry? Is there something wrong with the program? Are supervisors adequately trained and supervised themselves? Or are seminarians missing the point of CPE entirely? Continue reading

Why Certification Makes a Difference for Chaplains

The question of the necessity of certification is common today among chaplains, especially those who are already working as a chaplain in the field. During my CPE experience all of us were encouraged to go on to be certified. It was the “gold standard” and would put you ahead of someone who isn’t certified. After completing my four units and having all of the paperwork I needed mostly done (verbatims, theology papers, biography) I didn’t bother getting certified for several years. It just didn’t seem necessary. Continue reading

Crossing Divides: Can an Atheist be a Chaplain?

Can an Atheist be a chaplain?

It may seem like a ridiculous question, I know. However Great Britain recently named its first “Non-Religious Pastoral Carer” within its national health system. This sparked debate about whether or not it’s even possible for a non-religious person could technically be a “chaplain” given that the title itself has an obvious religious connotation.

While the argument is interesting, I don’t find it very helpful though. It becomes an argument about semantics and definitions. But frame the question this way and I think it gets interesting: Can someone of one faith provide spiritual support to another of a different faith, or of no faith at all? Put it that way and I think you are getting to a core question for those serving in Chaplaincy already, as well as those planning for ministry. Continue reading

Verbatim: Ms. F, “Maybe it’s not so bad”

(watch the video above before you read on: it’s funny, creative and has cute doggies)

I wanted to share my most recent verbatim which I’m also using for my certification. It’s in a bit of a different format and is definitely longer than most of my posts. Read on and I hope you benefit from it. You’ll catch why I included the video at the end of the paper. Continue reading