I’m not one for Lenten traditions, but I try – and fail – to mark the season in some way. This year I’m going to repost stories that reflect on that Lenten season.
The following is by Tish Harrison Warren and originally appeared on The Well by Intervarsity here.
March 05, 2014 By Tish Harrison Warren
Marked by Ashes
At my first Ash Wednesday service several years ago, I knelt in a quiet, contemplative sanctuary and was surprised by feeling almost irrepressible rage. As the priest marked each attendant with a cross of ashes on our foreheads, I felt as if he was marking us for death. I was angry at death. I was angry at the priest as if it was somehow his doing. Continue reading
J. Vermeer: Christ in the House of Martha and Mary
I love it when I read an overly-familiar Bible passage and something jumps out at me that never had before. It feels like that moment when you watch your favorite movie or read a favorite book and you discover something important that was hidden in plain sight. That happened recently as I was reading the familiar story of Jesus, Mary and Martha. Continue reading
Funerals are something that Chaplains are well acquainted with. I’ve attended and presided over more than I can count over the past ten years. These can be challenging for Chaplains as more often than not, we know very little about the person we are eulogizing. Many times we may know little more than a person’s religious background and the stories told about them by friends and family.
Chaplains are also occasionally called on to perform services for those who never believed, at least as far as we know. I’ve done a few of these services myself, and they can be challenging. Ministers who believe in the final, eternal punishment of the unrepentant sinner can feel torn when asked to perform a funeral for someone whose faith may be unknown, unclear, or even blatantly unbelieving. Typically at the funeral of a believer we comfort those who mourn with the assurance of heaven and salvation. How do we comfort those for whom that assurance is not so sure? Continue reading
I want to first state that this is not going to be a bashing of traditional, orthodox Christian theology. Orthodoxy certainly has its place, and has earned it over thousands of years. Lately it’s come under quite a bit of fire in spots, especially regarding such things as its view of homosexuality, penal substitutionary atonement, the doctrine of hell and so on. This is not about the merits or problems with conservative theology against progressive theology. Neither is this about defending “health-and-wealth” theology, which is an entirely different subject altogether I think. What I do want to do is give a (qualified) defense of what many call “feel good” theology, “me-ology” or “watered down” theology, which for the sake of discussion is teaching or theology that tends to favor the emotional over the intellectual, and minimize talk of God’s judgment (sin, hell and so on) in favor of God’s love (grace, forgiveness). It’s one of the most derided forms of faith, and often for good reason. However I am going to say that in some circumstances it’s not a bad thing. Continue reading
anyone having flashbacks to their CPE supervisor’s office?
If you Google “CPE” chances are pretty good that it will start autofilling “horror stories” in the search box. It seems like there are much more stories about bad experiences in CPE than good. Perhaps this is just bias toward the negative, but it certainly does seem to be that CPE is not a good experience for many.
If you follow that search you’ll see why. I read stories about supervisors that destroyed boundaries and exercises designed to tear people down in front of their peers. One person even wrote that “Clinical Pastoral Education is nothing more than a systematic ‘weeding out’ of orthodox seminarians through a process of enforced radical leftist indoctrination.” It’s criticized as being unnecessary, unhelpful, “navel-gazing”, pseudo-psychoanalysis. So why is it still required for those entering ministry? Is there something wrong with the program? Are supervisors adequately trained and supervised themselves? Or are seminarians missing the point of CPE entirely? Continue reading
I’ve been reading the excellent book Simply Sane by Dr. Gerald May, primarily for my personal benefit but secondarily for professional benefit. It wasn’t recommended to me by anyone, and I honestly can’t remember how I stumbled upon it, but I’m glad I did.
Dr. Gerald May
It’s an excellent book for those doing pastoral care as well as teachers and educators. I recently read a passage that struck me as to how well it spoke to the position that many Chaplains find themselves in: wondering what to do.
I had an older woman come on service a few days ago who appeared to be greatly depressed. When I introduced myself and gave the usual opening “how are you today?”, her response was “I want to die. Can you give me a shot?” Continue reading
We’ve seen how neglect can happen in caregiving relationships between the Chaplain and the person being cared for. For example the caregiver can neglect the other in the relationship by taking away their power and authority regarding healing, and the caregiver may neglect their own needs as well. These problems often show themselves in co-dependency, overcompensating and undercompensating, burnout and meaninglessness.
Now to the third member of the therapeutic relationship, God. It’s interesting to note that we tend to relate to God similarly to how we relate to others, yet God does not relate to us in the way others do. Perhaps this is why our relationship to God can be so puzzling and frustrating at times! Continue reading
A week or so ago I sat down to plan some things out. I find that I don’t tend to be a planner unless I feel the need to have something concretely in front of me to refer back to. This was less of a planning than a brainstorming session, really. Brainstorming to develop the plan. The plan was how to fix myself. The brainstorming was to figure out how.
Caregivers rarely take the time to consider their own needs. They are constantly putting others’ needs before their own, in some cases to their own detriment. Sometimes it’s saintly, and sometimes it’s sick. After talking with a few people I found that I was teetering toward the sick end of the spectrum myself. Continue reading
Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.
I’ve been doing a lot of reading and thinking about the idea of salvation, namely who is saved, who isn’t, and why. Having been raised Calvinist I’m now questioning some points of it more directly than I have in the past, the state of the “unreached heathen” or “reprobate” being one of them. Traditionally Calvinism and many other branches of orthodox Christianity would say that those that never hear are lost based on the passage here in Romans. The teaching is that all of humanity knows something of God which can be inferred from the world around them. However this truth has been suppressed by the idolatry of others, leading all mankind to be in a state of sin. The implication is that all of humanity has been given knowledge of God but that humanity has rejected God from the beginning. Therefore, the species is under righteous judgment. Continue reading
I wanted to post this review of the new movie Ragamuffin by Shane Blackshear on Seminary Dropout. It’s not a movie you’re going to hear much about, but it sounds like it’s well worth your time, even though it’s not perfect. Seminary Dropout is a great site with interesting articles and the podcast has some of the best interviews I’ve heard. Shane’s introduced me to a lot of interesting stuff and people. Read on after the jump.