Last time I wrote about practical ways in which churches can work to address the concrete needs of those affected by mental illness and emotional distress in their congregations. That frankly is something that is not too difficult or controversial. The more difficult task for clergy is how to address mental health during the service. Here as well I think a holistic approach is best and necessary. Every aspect of the service, from choice of music to sermon, can and should speak to these issues. Continue reading
Starting out as a chaplain I was very concerned about what I might say and what counsel I could provide to others. As time went on I learned chaplaincy was more about listening than talking, and learned to silence my inner psychologist and problem-solver (or at least to keep that voice in my head, if not silenced). Then there are the times where words just fail. Continue reading
One of the side things I enjoy is playing fantasy roleplaying games with a group of friends online. Destroying giant bees ridden by bow-wielding goblins from the comfort of my office chair is always fun. However they can be very exciting not merely for the fun of fighting but the chance to create stories in imaginary worlds where choices are hard and have consequences. Continue reading
If you’re a professional chaplain you have probably heard this phrase: “Let’s talk about your productivity.” For anyone the “productivity” talk is uncomfortable. For chaplains this talk is often more uncomfortable because what we “do” and “produce” can be very hard to grasp. Continue reading
A while ago an email drifted through my inbox from The Gospel Coalition. Ususally I delete them, mostly because I find most of them to be uninteresting or not that helpful. Thankfully they list the subjects of the email right off, so you can delete them fairly quickly. But this one caught my attention, because one of the articles in the email was called “Moms, Don’t Trust Your Fickle Feelings“.
“OK”, I thought, “don’t rush to judgment – see what they say.”
And I got mad. Continue reading
If you Google “CPE” chances are pretty good that it will start autofilling “horror stories” in the search box. It seems like there are much more stories about bad experiences in CPE than good. Perhaps this is just bias toward the negative, but it certainly does seem to be that CPE is not a good experience for many.
If you follow that search you’ll see why. I read stories about supervisors that destroyed boundaries and exercises designed to tear people down in front of their peers. One person even wrote that “Clinical Pastoral Education is nothing more than a systematic ‘weeding out’ of orthodox seminarians through a process of enforced radical leftist indoctrination.” It’s criticized as being unnecessary, unhelpful, “navel-gazing”, pseudo-psychoanalysis. So why is it still required for those entering ministry? Is there something wrong with the program? Are supervisors adequately trained and supervised themselves? Or are seminarians missing the point of CPE entirely? Continue reading
While at the library a few weeks ago I found this book peeking out at me from among the graphic novels called The Worrier’s Guide to Life. It’s hysterical, because it’s true. The page I included above made me laugh out loud because I’ve had all of these – sometimes several combinations of them – keep me up at night. I showed it to my wife but I don’t think she got it (she’s usually asleep before she hits the pillow anyway). There was so much in that book that worriers and the anxiety-prone people like me to find funny, which is great because it’s good therapy to hold a mirror up to your problems and laugh at them.
I’m a Christian that has struggled with anxiety for many years. It’s something I deal with more or less on a daily basis, but it’s not as debilitating for me as it is for many others. I’ve had a few panic attacks, been on and off medication, gone to counseling, and try to manage more or less on a day to day basis. Regardless of how many ups and downs I have, I know that what I go through is nothing compared to what others do though. Continue reading
Marvel Comics’ cash cow Wolverine has been dead now since 2014. At least until he isn’t dead anymore.
Yes, Wolvie died when his healing factor was turned off and, in an epic fight with a mad scientist, he’s now entombed in the unbreakable metal adamantium. It’s a poetic tragedy in that adamantium was what originally coated his bones and trademark claws making him basically unbreakable. Now the metal is on the outside and Wolverine has suffocated to death.
I’m actually impressed that Marvel has kept him dead this long. He’s died on at least 40 occasions after all. Granted, many of those are in alternate timelines and “What if?” titles, so you can’t really count them. But the 2014 Death of Wolverine story seems to be the first time Wolverine has died and stayed dead. Continue reading
Church growth consultant Thom Rainer recently wrote about the ten “warning signs” that a Pastor might be becoming a Chaplain. This drew a lot of attention among professional Chaplains as well as Pastors. Reading the post made me realize that it’s just as important to recognize the warning signs that your Chaplain might be heading down the slippery slope of becoming a – gulp – Pastor.
Here are ten (okay, seven) warning signs to look out for. Supervisors, take heed! (And please read on afterward – warning: sarcasm ahead) Continue reading
After sitting dusty on my shelf ever since I bought it, I decided several weeks ago to crack open Calvin’s Institutes of the Christian Religion. I’ve been questioning my Calvinist upbringing for some time, mostly because I didn’t feel like I ever owned it. I was trained Reformed: Presbyterian church (PCA of course), Presbyterian college (Reformed Presbyterian, which even the PCA thinks is too stodgy). Mom and dad had RC Sproul on the radio and Tabletalk on the bookshelf. So I was thoroughly baptized in Calvinism and had been taught it exhaustively, even though I never really studied it per se. I had read plenty of Calvinists, but never Calvin. I decided to change that.
I now believe that if more Calvinists read Calvin, and not just other Calvinists, there would be fewer Calvinists.
Before I go on I’ll say that this is not a book review, a scholarly article, or even all that well thought out. I’m only about a quarter of the way through the Institutes, so I would expect that many will read this and respond to my objections pointing out that I don’t know all the facts. You’re absolutely right – I don’t. This is more my reaction as I encounter Calvin and Calvinism directly in the moment. It’s part of the process. I’m not going to bash him as a person, but I do have serious questions about his theology and reasoning(which God foreordained me to have before the beginning of time for the purpose of manifesting His glory, hallelujah). I’ll have more of these I’m sure in the future.
Is Calvin’s God capable of love?
As I read the Institutes I encountered a discussion of God based primarily in terms of will. It is God’s will that maintains the universe, that seeks his own glory, that creates and destroys, that is providentially manifest in every action and reaction from the cosmic to the subatomic. The answer to why God governs all these things has to do with manifesting God’s own glory and purpose according to Calvin. There is, at least so far in my reading, no mention of God’s love for what he has created, though. Continue reading