I had a request from one of the facilities we serve to visit one of their residents. This man had some tremendous losses in the past year. His wife, who had dementia, had died rather suddenly some months ago. He also had a stroke which affected his speech and mobility, requiring him to move in to the facility as well. I spoke with his daughter before visiting and she spoke of how concerned she was for him, saying he had talked with his physical therapists about how depressed he was. Continue reading
“You know that the universe vibrates at 528 Hz, right?”
This was only part of the first conversation I had with Neil*, who had just come on hospice and was living at home with with his mother. It was my initial assessment with him, and it was already off to an interesting start. When I arrived for our meeting time he wasn’t available. The neighbors in his apartment building who were sitting outside said that he had just gone out to the local Rite-Aid with his girlfriend. So I waited on the patio until he arrived.
Neil right off the bat struck me as an interesting guy. He was in his mid-50’s, and his long white hair, thin build, pale Hawaiian shirt and straw fedora made him look like a wandering beachcomber. He carried a portable oxygen concentrator, the only visible indicator of his end-stage lung cancer. “Hey man! Sorry I’m late. I had to go get my meds and some toothpaste.” He introduced me to his girlfriend who was with him and neighbors and then escorted me inside, chatting the whole time. Continue reading
I’m not one for Lenten traditions, but I try – and fail – to mark the season in some way. This year I’m going to repost stories that reflect on that Lenten season.
The following is by Tish Harrison Warren and originally appeared on The Well by Intervarsity here.
March 05, 2014 By Tish Harrison Warren
Marked by Ashes
At my first Ash Wednesday service several years ago, I knelt in a quiet, contemplative sanctuary and was surprised by feeling almost irrepressible rage. As the priest marked each attendant with a cross of ashes on our foreheads, I felt as if he was marking us for death. I was angry at death. I was angry at the priest as if it was somehow his doing. Continue reading
Recently John Piper, through his Desiring God twitter account, sent out the following message: “Stop seeking mental health in the mirror of self-analysis, and start drinking in the remedies of God in nature.” The result was a backlash from many concerned with this apparent disregard for the nature of mental illness. A friend of mine told me afterward that he had recently lost a friend to suicide and that this sentiment was not helpful in the least.
Piper later walked back on his statement a bit, adding the context of the statement for clarification, noting that “mental health” meant something different 40 years ago.
To be quite honest, the suggestions included in the text (“10 Resolutions for Mental Health”) were quite interesting and would be beneficial for anyone. I recommend you read them. However couching this advice for “mental health”, knowing that true mental health is not just an intellectual endeavor but involves the interplay of biology and psychology as well, is still irresponsible.
Many shared their own stories of the battle between faith and true mental illness.
That’s weird, because I live with sometimes-crippling depression, which, at times, leaves me wishing for death, and I rarely stare into a mirror. Yet somehow all the strength and beauty of God hasn’t changed my brain chemistry.
— Jason Chesnut-no-t-in-the-middle (@crazypastor) February 6, 2018
Christianity today still has much to learn about mental illness. Following is a post I originally wrote in 2015 which speaks to this further. Continue reading
I want to first state that this is not going to be a bashing of traditional, orthodox Christian theology. Orthodoxy certainly has its place, and has earned it over thousands of years. Lately it’s come under quite a bit of fire in spots, especially regarding such things as its view of homosexuality, penal substitutionary atonement, the doctrine of hell and so on. This is not about the merits or problems with conservative theology against progressive theology. Neither is this about defending “health-and-wealth” theology, which is an entirely different subject altogether I think. What I do want to do is give a (qualified) defense of what many call “feel good” theology, “me-ology” or “watered down” theology, which for the sake of discussion is teaching or theology that tends to favor the emotional over the intellectual, and minimize talk of God’s judgment (sin, hell and so on) in favor of God’s love (grace, forgiveness). It’s one of the most derided forms of faith, and often for good reason. However I am going to say that in some circumstances it’s not a bad thing. Continue reading
An issue that comes up frequently in chaplaincy training is pastoral authority. This area of ministry tended to trip me up at first, and I expect it does for others as well. It’s one of the key areas where we need to grow and develop as chaplains though: it’s one of our core competencies for a reason. Continue reading
Something a little different if you don’t mind…
In June 2017, my family will have an opportunity to go on an international mission trip to Nicaragua. The trip is being coordinated through our church, New Community Church, in partnership with Agros International. This trip is the seventh team from our church to go into Nicaragua to build relationships that both support and encourage the people there who are working hard to move out of extreme poverty using loans provided by Agros International. Continue reading
“And what rough beast, its hour come round at last, Slouches towards Bethlehem to be born?” W.B. Yeats, The Second Coming
***update 9/29/16: The New York Times recently published a very good article that explores this topic more in depth and personally, and I highly recommend reading it (link in the text). I still beat it by a few days though!***
This election year has been a tumultuous one for too many reasons to mention. It has definitely been the most polarizing of any in recent memory. It’s impact will be felt long past the tenure of whichever candidate wins in November in our country as a whole, but specifically among those who call themselves Evangelical Christians.
Previously, at least in conservative Evangelical circles, the choice for president was fairly clear and rote: you could only vote Republican. The Democratic party was basically equated with everything that Evangelicalism was not. It was pro-choice, supported by the ACLU, sought to keep the bible, prayer and creationism out of our schools, pushed agendas such as gay rights and “big government”, and was generally seen as the party of left-leaning atheists, elites, and mainline pseudo-Christians. Republicans were the voice of “real” Christians at the political level. It valued proper moral and ethical behavior grounded by Judeo-Christian fundamentals not only in our country but in its leadership.
2016 is changing all that. Drastically. Continue reading
A while ago an email drifted through my inbox from The Gospel Coalition. Ususally I delete them, mostly because I find most of them to be uninteresting or not that helpful. Thankfully they list the subjects of the email right off, so you can delete them fairly quickly. But this one caught my attention, because one of the articles in the email was called “Moms, Don’t Trust Your Fickle Feelings“.
“OK”, I thought, “don’t rush to judgment – see what they say.”
And I got mad. Continue reading
OK quick – what are the first three books of the Bible? Was Paul one of the twelve disciples? Did Abraham lead the Israelites out of Egypt?
If you can’t answer these questions (though I really hope you can) you shouldn’t be surprised. Research has shown that most Americans know very little about the Bible – presumably much less than what was known a generation ago.
“…A Famine in the Land”
Pastors, authors and pundits are saying that we are in a famine in terms of our biblical literacy. This famine is not due to lack of access though. According to the Barna Group, “Nearly nine out of 10 adults and teens report owning a Bible, a proportion that has held steady over six years.” The problem comes in that according to the same research only about 35% of those responding read the Bible once a week or more, and over 40% read it less than once a year if at all (not counting reading in church). Because the Bible isn’t read routinely by many in our society, we’ve lost that knowledge of it that was once considered a given. Continue reading