On Luke 9:46-48

Then an argument started among them about who would be the greatest of them.  But Jesus, knowing the thoughts of their hearts,took a little child and had him stand next to Him. He told them, “Whoever welcomes this little child in My name welcomes Me. And whoever welcomes Me welcomes Him who sent Me. For whoever is least among you—this one is great.” Lk 9:46-48

On my daily morning commute to work I heard Chuck Swindoll speak on this passage briefly.  He spoke on it regarding confronting biblically, but it resonated with me in a much different way.

One of the things that I struggle with most in my job is affirmation and recognition.  Most of the time I don’t find it an issue.  I try my best to do my job, do it well, and go home.  However it’s not hard to get discouraged at times, especially when hard work gets overlooked over and over again.  I had a discussion with a friend who felt in the same position, finding that overwork and poor boundaries tend to get rewarded.  We both found the desire to draw more attention to ourselves in order to earn what we thought was our share of praise and glory.

We looked around though, and found that in many cases the exemplary “employee of the month” is the first to burn out.  In that light, was the praise worth it?

In this passage from Luke we find a similar struggle going on among the disciples.  Who’s the greatest?  Who’s the “disciple of the month?”  Who goes over and above?  Jesus, in this passage, directs rebuke not at their apparent behavior but at the cause of their behavior – pride, leading to resentment and division.  Rather than pick one of the disciples to stand at his side, he chooses a child.  The disciples did not have a good track record with children, shooing them away from Jesus at about any occasion they could.  Yet Jesus sought out children precisely for this reason.

Children long to be recognized, to be affirmed.  The minute one grabs the spotlight and says “look at me!”, another tries to trump it.  I think we are born strivers to some degree, some more than others.  Is such striving learned or inherent?

I can’t say, but I want to unlearn it.

Some time ago I read Ayn Rand’s The Fountainhead (ok – I listened to it in the car).  The hero of the book is a striver as well, but not to impress others.  The architect/hero Roarke savored the intrinsic satisfaction of living up to what he saw as his own inherent potential.  He cared less what others thought, going so far as to blow up one of his own buildings because it had been altered from his specifications.  He stated,

Every form of happiness is private. Our greatest moments are personal, self-motivated, not to be touched. The things which are sacred or precious to us are the things we withdraw from promiscuous sharing. But now we are taught to throw everything within us into public light and common pawing.

I wish I could do that.  And perhaps that has something to with the Luke passage as well.  I can cling to the recognition of others as a marker of who I am and the value of what I’ve accomplished.  I can also cast that aside to find myself as I am in Jesus’ eyes, who doesn’t care what tricks I do.  My own pride so often comes between me and my Lord, not to mention my wife, my co-workers, and my friends.

On Advice

I get an e-journal on medical chaplaincy that usually gets a brief look-over when it ends up in my inbox.  While the articles are usually either clinically-minded or introspective, there has been an ongoing back-and-forth discussion on what exactly the practice of chaplaincy should look like.

Chaplains have a bit of a blind task at times in the medical world.  We are asked to provide spiritual care for someone who may not be able to understand us well or at all due to dementia.  We may have folks who are even unresponsive.  The question obviously arises as to how that happens.

The answer has been called by some “the art of presence” or the “practice of presence”.  The idea is that some cases do not require direct intervention or active participation, only the conscious presence of a caring individual.  This has numerous benefits in the hectic world of medicine, where nobody has time to simply sit and be with someone for even 30 minutes. 

The question arose in discussion though about whether or not the chaplain’s primary stance is one of passivity and witness.  Chaplains are often trained in models of therapy that involve active listening, reflection, and unconditional positive regard.  But are there situations and circumstances that require more direct intervention?  Should we correct erroneous attitudes?  Should we give advice when asked?  What if I’m wrong?  Then again, what if I’m right?

I have given advice and offered correction, but only after I feel that the other person has been fully heard and when they feel that I have fully heard them.  I’ve been in situations where I’m at the end of the rope and asked for advice and not gotten it.  It is frustrating to be answered with silence but also a time to recognize that answers aren’t easy.

Why I’m Not Writing

My other blog, on which I write about trivial tech things that most everyone else has already heard of, gets anywhere from 20-40 hits a day.  It’s no big deal for me to whip off a 500 word essay on the importance of backing up files or why the iPad is fantastic and boring at the same time.

So why can’t I write about something that takes up 75% of my waking time and is probably the most important thing I do every day?

I’ve been struggling with this.  I want to write more, but usually when I decide that I want to I just look at the screen and sigh.  Like it just couldn’t hold it all.  It’s easy to be trivial or to talk about mundane things.  Just look at TV newscasts and all the “news” that gets thrown up at you, or our infatuation with reality shows and instant fame.  But to write about something I feel seriously about is hard.  I want to get it right and I want others to find it insightful and interesting.

On the other hand, I don’t know if I can write about my job as a chaplain.  I want to share something from my heart, but I don’t know if it will come back and bite me.  I also don’t know if my experiences are really interesting or if they’re just plain.  They feel plain at times, even when they’re profound.

Anyhow, just to let you know that I haven’t forgotten about this little world.  Hopefully it will get more populated soon.

Reflection on John 11 and Hebrews 2: Incomplete Pictures

Readings: John 11:32-44 (the death of Lazarus), Hebrews 2:10-15  

“In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering.  Both the one who makes men holy and those who are made holy are of the same family.  So Jesus is not ashamed to call them brothers.  He says, “I will declare your name to my brothers; in the presence of the congregation I will sing your praises.”  And again, “I will put my trust in him.”  And again he says, “Here am I, and the children God has given me.”  Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death – that is the devil – and free those who all their lives were held in slavery by their fear of death.”

There are many ideas in Christianity that are difficult, if not nearly impossible, to understand.  These facets of our faith that are the most difficult, though, also happen to be some of the most critical.  One of these is the nature of Jesus Christ himself.  Jesus is not merely favored by God, or God-like, but is God.  John declares him to be “the Word”, eternal and unchanging.  Jesus is also, scripture tells us, fully human.  He ate, slept, bled, and probably had toothaches, stubbed toes and everything else that comes with life.  Not only that but he felt as we feel: he got angry, cried, laughed, admonished, and as we see here in the Gospel, grieved. Continue reading

On Funerals

People tend to think I have a sad job, and that somehow performing funerals is the worst part of my job.  The truth is that having done my share of funerals and weddings, I much prefer funerals.

First, the guests at funerals typically aren’t drunk when they arrive.

Second, the guests at funerals typically aren’t thinking of drinking during the service.  I’m sure some are, and honestly so have I, but at least it doesn’t show quite as much.

Third, people at funerals will listen to you as a minister.  I’ve performed weddings where it was clear that I was an add-on.  People give more consideration to the napkins than to the minister or the sermon when planning a wedding.  But at a funeral, people tend to listen.  People are hurt and when they’re hurt they’re open to what you have to say.  So what do you say at a funeral?

Sometimes it’s hard to write a message for a funeral, and sometimes it isn’t.  I always try to point to Jesus though.  There’s no real point in my glorifying a person at a funeral, and I’m not always comfortable even saying that this person is in heaven when I may not have known them for more than a week.

The point of the funeral message is to point to Christ.  Anything else is usually disingenuous.  Worse, you may have missed the opportunity to be an agent of grace in someone’s life.  I obviously don’t do an altar call (or casket call for that matter), but there is no better time to share God’s love than when someone is mourning.  Even the strongest Christian needs to hear God’s grace when a loved one dies, not how nice a person the deceased is.

Faith Like a Child: Reflection on Mark 10:13

Much has been said about this passage, and it’s a very interesting one.  Throughout the book of Mark, indeed throughout most of the gospels, you see that the disciples – the ones who were the closest to Jesus – don’t really get him.  They often seem perplexed as they follow Jesus around on his mission and ministry.  When Jesus calms the stormy sea in Matthew, they say “who is this that can even command the wind and waves?”  At the tomb of Lazarus, nobody even considers that Jesus could raise Lazarus from the dead and even try to prevent him from doing so.  On one occasion, Jesus’ family even came to collect him because they thought he had lost it. Continue reading

Jennifer Knapp, grace, and loving the outsider

Finally catching up on some back reading, I caught a story on Christianity Today online regarding Jennifer Knapp’s apparent coming out.  It’s a very interesting and surprisingly candid interview with Knapp, and it’s naturally creating a lot of heat (the 700+ comments are evidence alone).

One quote of hers stood out though, as poignant and universal to all of us.

“At a certain point I find myself so handcuffed in my own faith by trying to get it right—to try and look like a Christian, to try to do the things that Christians should do, to be all of these things externally—to fake it until I get myself all handcuffed and tied up in knots as to what I was supposed to be doing there in the first place.”

This speaks beyond the homosexuality debate to something that we all struggle with.   We try and do more, to give more, to show up more, read more, pray more, lead more, to work harder and harder.  We try and read the right books and watch the right movies and TV and the right music.

And we have not given grace to ourselves or anybody else.

If we can’t get grace right, how can we get anywhere as Christians?

Also, it struck me that Knapp saw herself as both inside and outside of Christianity.  I know many people who have felt the same way.  They honestly want to follow Christ, but for one reason or another don’t feel welcome in the sanctuary.  I’ve had patients tell me that I’m the only pastor they have.  I’ve had others say that I see them more than their own minister does.   It’s humbling, inspiring and saddening all at the same time for me when someone tells me this.  Perhaps it’s because I’ve been on the outside as well that I feel a bit more sensitive to those in exile, even if it is a self-imposed one.  Those moments of connection, few as they are, keep me going

Church

One of the blessings of being a hospice chaplain is that I get to go to church.  Pastors and many other church workers rarely, I’ve found, “go to church” in the way in which we use it colloquially.  When I worked as an associate pastor in a large church, the loss of “going to church” was more painful and disturbing than I expected.  I accepted the call to ministry with joy and a sense that this was an honest and sincere answer to prayer.

Continue reading

Craziness

Craziness

One thing that you never expect from hospice work is the frantic pace of it.  The concerns of seeing new patients in a timely manner, responding to emergencies and distress calls, visiting ongoing patients regularly, and tending to families when loved ones die are a part of everyday life.   All of these can batter your emotions and sanity on a bad day, leaving you to feel as if the plates just aren’t going to spin anymore.  Couple these concerns with ongoing pressures to increase census, staff support, the filling out and filing of endless forms, not to mention the concerns of the home front and it’s no wonder that individuals in caring professions have high incidences of burnout. Continue reading

Reflections on Matthew 11:28-30; Be Weak

The following is taken from a funeral I performed on 3/18/10.  Please note that names have been changed.

“Come to me all you who are weary and burdened, and I will give you rest.  Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.  For my yoke is easy and my burden is light.” Matt. 11:28-30

While I do have the occasion to perform funerals for our hospice patients from time to time, it’s not often that I get to include a eulogy.  I always have some sort of message where I try to speak of what I learned from this person, or provide some words of comfort.  But I usually don’t know the person whom I am speaking of well enough to provide an actual eulogy.  However I did know Norman more than I knew almost all of our patients because we had him on for over two years – he outlasted most of our other patients and several of our own staff.  But Norm was also different because he and I could talk and actually get to know each other.  That’s relatively uncommon in my line of work.  So I wanted to speak not only of what Norm taught me, but of him as a person and a friend. Continue reading